Dr Ambedkar Jayanti 2016 | What you need to know about Dr. Bhimrao Ambedkar

 Dr Ambedkar Jayanti 2016 | What you need to know about Dr. Bhimrao Ambedkar

Dr Ambedkar Jayanti is an open occasion in India. The occasion commends the birthday of Baba Saheb Bhimrao Ambedkar, an Indian lawmaker and social rights dissident. Ambedkar Jayanti is an imperative day for Indian authorities and residents. The occasion is praised on April 14 every year. Ambedkar Jayanti is situated around satisfaction and reflection. Ambedkar Jayanti is an open occasion that permits the Indian individuals to consider the social advancement of India.

The Life of Ambedkar

Baba Saheb Bhimrao Ambedkar was an Indian government official and market analyst who assumed an essential part in the production of India's constitution. As an advocate for across the board human rights in India, Ambedkar tried to dispose of India's standing framework. Ambedkar had close binds to the London School of Economics. Ambedkar in the end turned into the principal law clergyman of India.

Early Life of Bhimrao Ambedkar,

Ambedkar was the child of an officer in the Indian Army. Regardless of his dad's positioned status as an officer, Ambedkar and his family fit in with the most minimal rank in India. In understanding to Indian customs, the rank framework decides the part of every individual from society. As an individual from the most reduced standing, Ambedkar was thought to be an Untouchable. An extensive segment of the Indian populace in the nineteenth and twentieth hundreds of years were Untouchables. As a rule, individuals were alloted to this rank as a result of neediness and different conditions that people had little control over. Untouchables were barred from numerous business and instructive open doors. Untouchables were additionally isolated.

As an Untouchable, Ambedkar confronted a lot of segregation amid his youth years. In spite of being genuinely distraught, Ambedkar concentrated hard while he was in school. Ambedkar's diligent work made him score exceedingly on the secondary school selection tests. Untouchables infrequently get the chance to learn at the secondary school level, so this was an imperative minute in Ambedkar's life. The group of Untouchables where Ambedkar lived commended his prosperity and regarded him with endowments and kind words. This was only the start of Ambedkar's developing popularity.

Scholastics

In the wake of graduating secondary school, Ambedkar proceeded onward to Columbia University. Ambedkar soon moved on from this prestigious college and learned at the London School of Economics and Political Science. The London School of Economics and Political Science is the place Ambedkar defined a significant number of his thoughts identified with social equity in India. In the wake of leaving London, Ambedkar came back to India to seek after a profession and begin a family.

Discovering Employment

Ambedkar sought after numerous endeavors in the wake of finishing his formal training. While Ambedkar experienced moderate accomplishment toward the start of these endeavors, he at last fizzled when his customers declined to work with him because of his status as an Untouchable. In the wake of encountering segregation and hardship as a tyke, these financial inconveniences were the issue that crosses over into intolerability. Ambedkar chose to enter the Indian political framework to change the issues that tormented such a large number of bankrupted individuals.

Politics

As a politician, Ambedkar led numerous battles that expected to ensure Untouchables and religious minorities all through India. Ambedkar additionally drove dissents and talked about the significance of Untouchables seeking after training to move out of their hopeless social conditions. When Ambedkar kicked the bucket, he had made India a more decent place for Untouchables and minorities.

The general population of India use Ambedkar Jayanti to respect the life of Baba Saheb Bhimrao Ambedkar and the numerous enhanced social conditions that he brought about.

Celebrations

Ambedkar Jayanti is a cheerful time in different ranges crosswise over India. As an expansive celebration, individuals can appreciate an extensive variety of exercises and celebratory occasions.

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When is Ambedkar Jayanti (अम्बेडकर जयंती) in 2016? | 125th Birth Anniversary of Dr. Bhimrao Ambedkar

When is Ambedkar Jayanti (अम्बेडकर जयंती) in 2016? | 125th Birth Anniversary of Dr. Bhimrao Ambedkar

Ambedkar Jayanti (अम्बेडकर जयंती) in 2016 will be seen on Thursday, fourteenth April.
Ambedkar Jayanti (अम्बेडकर जयंती) is commended on fourteenth of April every year. The day is praised as birth commemoration of Dr. Bhimrao Ramji Ambedkar, prevalently known as Babasaheb Ambedkar. Ambedkar Jayanti (अम्बेडकर जयंती) in 2016 will be praised on Thursday, fourteenth April. Dr. Ambedkar was a National saint who devoted his life for upliftment of the denied area of the general public, otherwise called Harijans (the untouchables). Dr. Ambedkar is otherwise called a man who drafted India's constitution and along these lines is alluded as 'the Father of Indian Constitution'.

Dr. Ambedkar was conceived on fourteenth April, 1891. He spent the greater part of his life battling the political rights and the framework on untouchability. Ambedkar Jayanti (अम्बेडकर जयंती) is an open Holiday in every single Indian state. On this day, The president of India, Prime Minister and political pioneers from different gatherings pay respect to Babasaheb's statue at the Parliament House of India.

Bhimrao Ramji Ambedkar Jayanti 2016

Bhimrao Ramji Ambedkar (1891-1956 C.E.) famously known as Babasaheb, was an Indian legal advisor, legislator and scholastic. As autonomous India's first law priest, he was the main engineer of the Constitution of India.

He was conceived on April 14, 1891 into a poor Mahar family. Bhimrao Ambedkar fit in with a lower station group. He changed over into Buddhism and propelled numerous other lower rank individuals to transform into Buddhism. He acquired the reservation law India for the lower station groups. He passed on in his consider December 6, 1956 at his home in Delhi.

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2,000 swimmers and 60 speedboats to monitor devotees at Simhastha

2,000 swimmers and 60 speedboats to monitor devotees at Simhastha

More than 2,000 swimmers and 60 crisis speedboats will be conveyed along the Kshipra stream amid the month-long Simhastha Mela to protect almost 15 to 20 lakh lovers who are relied upon to drench themselves in the consecrated waterway consistently, authorities with the state government said.

Kshipra River begins in the Vindhya Range from a slope called Kakri Badi, almost 11 km from Indore.

Addressing HT, Simhastha Mela officer and Ujjain civil magistrate Avinash Lavania said that 990 homeguards and 11,00 prepared swimmers — every one of them volunteers — will be sent along the Kshipra stream in Ujjain amid the occasion. Five groups of specialists had prepared around 200 swimmers from 12 regions of the state at Ujjain's Triveni Ghat as of late, he said.

"In spite of the fact that lovers will be taking blessed plunges at different focuses along the eight-km extend of Kshipra waterway in Ujjain, the convergence of the lovers will be essentially on a four-km extend. We will send more swimmers and security specialists on this specific extend," said Lavania.

He additionally called attention to that however the water level in Kshipra was not high at present, it will increment when water from Narmada waterway is completely discharged. "Other than raising blockades at all the ghats, we have guaranteed that the profundity of the places where aficionados take sacred plunges stays around 1.2 to 1.4 meters. This will guarantee that lovers from most age sections go about their ceremonies without the dread of the water level expanding," he said.

Divisional magistrate Ravindra Pastor told HT that amid the Simhastha Mela, around 60 crisis speedboats will be conveyed to handle crises and screen the proceeedings. "Of the 60 crisis pontoons, 40 will be of home protects. An extra 20 water crafts will be contributed by the state catastrophe administration power and the national calamity administration power," he said.

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Godavari ghat in Nashik becomes sacred | First time in 139 years, Nashik's sacred Ramkund dries up

Godavari ghat in Nashik becomes sacred | First time in 139 years, Nashik's sacred Ramkund dries up

As indicated by Nashik region authority Dipendrasinh Kushwah, water stock in 23 supplies remained at 7,994 mcft while the Gangapur dam, Kashyapi and Gautami, Godavari dams, which are primary wellsprings of drinking water for Nashik city, have 22 for each penny stockpiling at present.

The Nashik Municipal Corporation has affected 15 for every penny water cut in the city since October-November a year ago.

One reason for lessening of water from the Gangapur dam was arrival of water into the Godavari stream for the Kumbh Mela. The Thane municipal body has additionally begun desilting and cleaning of upwards of 231 wells in the city and diving bore wells in various areas.

The nodal officers have been to keep an eye on unlawful associations of water, guarantee appropriate dispersion from water tanks and check overabundance supply, an official discharge said. They would likewise see whether there are any specialized issues in the dispersion and requested that submit reports each Monday to the magistrate.

The locale organization has set up a round-the-clock control room and dispatched a toll free number 1077 to keep a mind commercialisation of the water being supplied in perspective of protestations of abuse of the tanker water.

The Bombay High Court had on Wednesday watched that water lack is not simply in Marathwada locale, the circumstance is similarly awful in Maharashtra.

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Gangaur Festival Wishes Messages SMS Shubkaamnaye | Gangaur Images, Greeting Cards

Gangaur Festival Wishes Messages SMS Shayari Shubkaamnaye

Gangaur Festival Wishes Messages SMS shayari : Gangaur festival is a celebrated in numerous conditions of India and by Khas ladies of Nepal. Teej is commended for the most part in Rajasthan,Gujrat, Punjab, and Uttar Pradesh.So we have brought Hindi, English and Bhojpuri SMS Shayari Greetings, messages and wishing cites for Gangaur Tyohaar for you.Gangaur Festival,Gangaur Best wishes,Happy Gangaur Messages,Happy Gangaur shayari,Gangaur Puja,Gangaur Gauri Puja SMS,Gangaur Messages,Gangaur subhkamna SMS

Nayi Deeshayien naye raste,
Mil jate hain yuhin aksar
Lekin jab tak dil mein na ho apke
Kuch bhi nahi tab bina Bholenath
Happy gangaur

Gangaur kaa vrat hai bahut hi madhur pyaar kaa.
Dil ki Shraddha aur sachhe vishwaas kaa.
Bichhiyaa pairon mein ho, Maathe par bindiyaa.
Har janam mein Milan ho hamaraa piyaa.
Devi maan kaa poojan karoon main baar baar.
Taki mujhko mile sadaa suhaagan rahne kaa aashirwad.
Pairon mein paayal, haathon mein ho laal choodiyaan.
Har janam mein Milan ho hamaraa piyaa.

Gangaur Ka Tyohaar Hai Umango Ka Tyohaar
Phool Khile Hai Baaghon Mein
Barish Ki Hai Fuhaar
Dil Se Aap Sab Ko Ho Mubarak
Pyara Ye Gangaur Ka Tyohaar!

Gangaur Ka Vrat Hai Bahut Hi Madhur Pyaar Ka,
Dil Ki Shraddha Or Sachey Vishvaas Ka,
Bichhiyaa Pairon Mein Ho, Maathe Par Bindiya,
Har Janam Mein Milan Ho Hamara Piya ,

May Goddess Parvati
spread into your life
Peace, Prosperity, Happiness
and Good Health
Happy Gangaur

Gangaur Images, Greeting Cards

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• Gangaur Festival
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• Gangaur Geet
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• Gangaur Messages SMS Wishes
• Gangaur Puja Timings
• Gangaur Rituals
• Gangaur kahaniya
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Gangaur- Puja Timings, Rituals, Significance, Pooja Vidhi, Mehandi | Gangaur Geets

Gangaur- Puja Timings, Rituals, Significance, Pooja Vidhi, Mehandi | Gangaur Geets

The Gangaur of Jaipur is well known in everywhere throughout the world. In Jaipur, a sweet dish called a ghewar is normal for the Gangaur celebration. Individuals purchase ghewar to eat and disperse it among their companions and relatives. A parade, with the picture of Gauri, starts from the Zanani-Deodhi of the City Palace. It then goes through Tripolia Bazaar, Chhoti Chaupar, Gangauri Bazaar, Chaugan stadium lastly join close to the Talkatora. Individuals from all kinds of different backgrounds come to witness the parade.

Gangaur Pooja Timings

Tritiya Tithi Begins = 09:22 on 9/Apr/2016
Tritiya Tithi Ends = 05:55 on 10/Apr/2016

What Rituals are Performed During Gangaur?

Mud icons of Shiva and Parvati, to be worshiped amid the celebration, are made by nearby skilled workers. They're brought home and enhanced, and set in a crate with grass and blossoms. Wheat assumes an essential part in the customs. It's sown in little earthen pots (kunda) and the wheat grass is utilized for love on the last day. Water pots are likewise adorned with customary Rajasthani maandna (an exceptional sort of painting finished with lime water).
All recently wedded ladies should quick for the entire 18 days of the celebration. Indeed, even unmarried ladies quick and just eat one feast a day, in the trust of finding a decent spouse. Consistently, they sing customary Rajasthani society melodies identified with the celebration too.
On the second a day ago of the celebration, known as Sinjara, the folks of wedded ladies send their girls desserts, garments, adornments and other embellishing things. The ladies spruce up in these things and enhance their hands and feet with mehendi (henna), and celebrate with their families.
The celebration comes full circle in Gauri's flight on the most recent day, and the inundation of the mud icons in water.
Gangaur is likewise a favorable time of year to choose an existence accomplice. Tribal men and ladies get the chance to meet and communicate, pick there accomplices, and run off and wed.

Gangaur Significance

•  Lord Shiva is known as Gana and Maa Parvati is known as Gaur.
• Along these lines Gangaur is a celebration commending the solidarity of Shiva and Parvati.
• This celebration likewise commends richness and the entry of the spring, the gather season.
• Gangaur is a prevalent festival in Rajasthan, Gujarat and different parts of Northern India.
• Unmarried ladies perform different ceremonies on this day, in any expectation of discovering their coveted life accomplice.

Gangaur Festival Pooja Vidhi 

Know the steps to preform gangaur puja with appropriate ceremonies and traditions. You can't get up in the middle of once the Pooja begins. So ensure you bear in mind anything and set yourself up well ahead of time with every one of the materials required for the pooja

• In the first place, put the gangaur icons at slick and clean place over a wooden stage. You can generally glue the gangaur outline on a divider in the east west heading sit out of gear to perform the puja. Likewise glue one plain white paper close to the icon.
• At that point apply "tilak" (vermicilli-kumkum and rice) on your brow.
• Presently take green grass and take out 7 little sticks from their edge for every one of the symbols individually. And after that evacuate 16 nos for both recently married womenas well as unmarried young ladies.
• These sticks are utilized as toothbrush (Datun) for the symbols. Bring little water with it to each of the icons and touch them to their mouth, as though making the symbol brush teeth. You ought to assist sing this tune exceptionally implied for this event "Datun karlo gracious madhavji,datun keka goodness madhavji;Datun duba ka madhavji"… Best id to download it!!
• Presently keep one decent name in your grasp till the puja is finished.
• Presently put "tilak" (vermicilli-kumkum and rice) on the symbol's brow.
• At that point offer the goddess red string (Moli) and blossoms.
• Making an offering of new natural products to the goddess
• Presently on the clear sheet of paper make 7 little spots each of vermicilli, mehndi and kohl (kajal), 16 nos for both unmarried young ladies and recently married ladies.
• Presently blend drain and water in a compartment and leave kodi, bit of turmeric (haldi), coin, silver ring and betel nut in it.
• Presently bring some janwara with name in ur both hands and dunk them into the compartment of drain and water. Sprinkle the water which is on the name. Keep them in your grasp for kahani.
• Presently hear gangaur making fine and pleasant pearls on the upper side of your second hand.
• When you have wrapped up the katha wipe away every one of the pearls from your hand with the name and janwara towards the symbol. Furthermore, finally make bangles on your both hands with this water with the assistance of name and janwara and sprinkle some water on your head.
• Presently offer these name and janwara to the symbol and place it close to them and take some 4-6 bits of these name and janwara and tie it on ur both hand's bangles furthermore put some on your hairs.
• Presently take a compartment and do "El khel" by moving that holder and dropping some water from it by going with "El khel" tune with it. It is trusted that the water which is dropped outside goes to the gaur and isar for their shower.
• Presently uproot a couple natural products you had offered to the icon.
• Presently gangaur puja arrives at an end. Uproot kodi, turmeric, coin, ring and betel nut from the water and touch them to the icon's eyes and after that to oneself.
• The last and the last custom is to take the compartment of water and drain blend with which puja is performed and drop little sum around oneself as though you are making ghaghra's flare. It is trusted that by doing as such gaur mata will constantly favor you with that much flares of ghaghra, satisfaction and conjugal favor.

 Ingredients required for the puja

Some water in a vessel, turmeric stick, silver ring (the last two implying Lakshmi), and seven grains of wheat, Idol of gaur, isar, kaniram, rova bai ,sova bai n Malan. Rather than their object of worship you can likewise draw a gangaur outline in a diagram paper. (Gauri is isarji's wife and kaniram, rova bai and sova bai are isarji's kin). Amid the puja, ladies sing tunes in acclaim of Shiv and Parvati and unmarried young ladies and recently marry ladies (in the main year of marriage) watch the Suraj-Rota ka vrat (quick) for the Sun God.

Mehandi

The women enliven their hands and feet by drawing designs with Mehndi (myrtle glue). The figures drawn range from the Sun, Moon and the begins to straightforward blooms or geometrical outlines. Ghudlias are earthen pots with various openings all around and a light lit inside them. On the night of the seventh day after Holi, unmarried young ladies circumvent singing melodies of ghudlia conveying the pots with a smoldering light inside, on their heads. On their way, they gather little introduces of money, desserts, jaggery, ghee, oil and so forth this proceeds for 10 days i.e. up to the finish of the Gangaur celebration when the young ladies break their pots and toss the garbage into the well or a tank and appreciates a devour with the accumulation made.

Gangaur Geet

The whole procedure is accompanied by singing gangaur songs (geet). Here are the sequences of the gangaur songs.

•     Badiwala badi khol – Dub lane ka geet
•     Doobaa mala gobaliya kun kadasiji raajj…
•     Geroji phool gulab ko
•     O kun aye gora daal marora to
•     Gaur Aye Gangaur Mata Khol aye Kiwadi
•     Uth Uth aye mhari gaur mata
•     Datun karlo o madhavji…
•     Uncho Chavaro Chaukunto jal
•     Jiyo me Hindo mandyo
•     Hindo
•     Tikki
•     Chunari
•     Janwara
•     Gangaur
•     Gaur gaur gomati - Gangaur puja song
•     Isarji toh – Sithana
•     Gangaur ki kahani
•     El khel nadi beva – After doing gangaur puja
•     Gangaur Aarti
•     Sevara
•     Badhawa

Badi wala badi khol , badi ki kiwadi khol choriyan aai pujanae (2)
Isar das phool gulab ko , bai gaura ...phulwari re ... paro ji phool Gulab ko

Isar daas ko kangasio mein mol lesan raaja, Gorra bai ka lamba lamba kes... kangasio bai kae siran dharo ji raaj

Gor aae Gangaur maat khol kiwadi bahar uubi thari poojan wali .. poojo aae pooriyan bai kai kain mango ... an manga dhan maanga lagar lichmi... kankawar so biro managa rai si bhojai.

Gor Gor Gomti isar pujar parwati , Parwati ra aala Gila Gor ka sona ka tika ... tika de tamka de rani ... barat kare Gawra je rani. karta karta aas aayo , maas aayo khere khato laddo layao ... laddo le bira nae diyo ...biro le bhawaj ne diyo .. bhawaj le gatakae gi ...chunar oodai gi ...tan man 16 , ssat katora , isar gora dona ra joda .. raniyan poojae raaj ne ...mein maarae sawag ne ... raniyaan ne raaj paath deyo ..mhane mharo sawag deo

Pato do pato dho ...bira ki ben pato dho ..pate uper pila paan mein jasan bira ki jaan...bira ne paranae lasan

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Jaipur Gangaur Festival - Rituals, Celebrations | Gangaur ki Kahani

Jaipur Gangaur Festival - Rituals, Celebrations | Gangaur ki Kahani

Gangaur is a standout amongst the most well known, bright and essential celebration for individuals of Rajasthan and it is watched all through the state with incredible energy and dedication by womenfolk. The celebration is the festival of rainstorm, harvest and military loyalty. Ladies revere Gauri, the associate of Lord Shiva.

"Gangaur" is truly comprised of two words, "Gana" and 'Gaur'. "Gana" is synonymous with Lord Shiva and "Gaur" which remains for Gauri or Parvati symbolizes Saubhagya (conjugal ecstasy). Gauri is the exemplification of brilliance and conjugal love.

Master Shiva and Goddess Parvati are worshiped in this celebration of Gangaur. This celebration is particularly implied for ladies people. The unmarried ladies adore Gauri for gift them with great spouse, while wedded ladies do as such for the welfare, wellbeing and life span of their spouses and lively wedded life. Tell us now how to perform the Gangaur Puja and Vrat in detail.

Gangaur festival starts in Jaipur

On Tritiya tithi (3rd day) of Krishna paksha (waning moon) of Chaitra month (March-April) and ends on Tritiya tithi (3rd day) of Shukla paksha (waxing moon) of Chaitra month. Hence, Gangaur festival is celebrated in Jaipur for 16 days. "Gangaur" is the combination of two words "Gana" and "Gaur". "Gana" stands for Lord Shiva, and "Gaur" is the synonym of goddess "Gauri" or "Parvati". In Rajasthan state of India, married women worship goddess Gauri for long life and good health their husbands, whereas unmarried women worship her for being blessed good husband.

Gangaur festival starts in Jaipur

on Tritiya tithi (3rd day) of Krishna paksha (waning moon) of Chaitra month (March-April) and ends on Tritiya tithi (3rd day) of Shukla paksha (waxing moon) of Chaitra month. Hence, Gangaur festival is celebrated in Jaipur for 16 days. "Gangaur" is the combination of two words "Gana" and "Gaur". "Gana" stands for Lord Shiva, and "Gaur" is the synonym of goddess "Gauri" or "Parvati". In Rajasthan state of India, married women worship goddess Gauri for long life and good health their husbands, whereas unmarried women worship her for being blessed good husband.

Rituals and Celebrations related to Jaipur Gangaur Festival

Gangaur festival is praised in Jaipur for 16 days. Hitched ladies and unmarried young ladies gather water regular from various consecrated places or sanctuaries to offer bathing to Gangaur. They enhance their Kalash (water pots) with conventional Rajasthani Maandna (extraordinary sort of painting done by lime water). They likewise gather grass leaves and blooms for love of Gangaur. Amid water accumulation and blossom gathering, they sing Rajasthani society tunes identified with Gangaur celebration. A standout amongst the most well known tune is "Bazaraan mein jaata hello Isar ramad gayo, mhaane melo to dikha de gangaur Isar Choto So..." which implies the youthful Isar demand Gauri in market to see the Fair (Mela) and request to buy parcel of articles for him. However, Gangaur celebration sees in numerous parts of Rajasthan condition of India, yet Jaipur Gangaur celebration is world well known and huge for Jaipur tourism.After gathering water, grass leaves and blooms; they love Gangaur with grass leaves and sing a particular Rajasthani society melody "Gaur Ganpati, Isar Pooje Parvati" which implies goddess Parvati loves Lord Shiva (Isar) to wed him.On fifteenth day, folks of wedded ladies in Jaipur send "Sinjara" to their girls. Sinjara is a blessing bundle which incorporates make-up stuff symbolizing her Suhaag (coverture), i.e. Bindi, Vermillion, Mehandi or Henna, Bangles, Ghevar (an exceptional circle formed sweet) and Feeni (sweet dish made of "universally handy flour strands"). In the wake of getting those blessings from the folks home, a wedded woman brightens herself with Henna, different trimmings, wears customary dress and appreciate Gangaur reasonable with her spouse, in-laws and relatives.On sixteenth day, a favorable rally of Gangaur is prepared from Tripolia entryway of Pink City Jaipur which goes through different primary markets and finishes at Chaugan Stadium. Individuals from illustrious group of Jaipur beautifies the icon of Gangaur for this favorable rally. Accessories (Lawajma) of finished Elephants, Horses and Camels stroll before Gangaur's Palki (palanquin) which is made of gold and silver. Different people moves and society expressions are performed amid this rally.

Other Gangaur ceremonies

It is trusted that after a transitory long ceremony Gauri and Shiva rejoined on this day. The little doll like Idols of the Shiva and Gauri are made of wood. These heavenly male and female elements are called "Isar" and 'Gauri'. In spite of the fact that celebration starts on Holi, it goes through numerous days. Young ladies appeal to God for grooms of their decision while wedded ladies look for a long life for their spouses. Isar and GauriThe women enhance their hands and feet by interim embellishment by drawing plans with Mehandi. After seventh day of Holi unmarried young ladies convey earthen pots with gap and a light lit inside, called "Ghudlia" on their head, singing melodies at night.

They circumvent every one of the houses in the region and gather little exhibits, money, desserts, jaggery, ghee, oil and so on. The ladies serenade psalms or Gangaur Geet to the Goddess. The celebrations proceed for 18 days and finish up with the entry of Lord Shiva to go with his spouse home. A parade of delightfully ornamented camels, steeds, elephants and moving individuals with euphoric drummers and kids conveys the symbol of Gauri in wonderfully embellished gold and silver a palanquin.

Gangaur ki kahani

1. Ek baar Mahadev ji (Shivji) aur Parvati ji dono sair karne nikale, saath maine Nandi ji ko bhi le liya. Phele gaon maine pahuchne par vaha bhethi chaar istriya kahne lagi "dekho ji, is Nandi ko dikhave ke liye saath rakha hai kya? Dono pedal chal rahe hai". Dusre gaon maine jab pahuche to Mahadev ji ne Parvati ji ko Nandi par betha diya. Tab vanha ki istriya kahne lagi ki 'dekho patani to javan hai aur vah Nandi par beth gayi hai aur bechara budha pedal chal raha hai'. Tisare gaon pahuche toh vaha Mahadev ji Nandi par beth gaye, Parvati ji pedal chalne lagi. Istriya boli aap to Nandi par bethe hai aur bechari ko pedal chala raha hai

Chothe gaon pahuche toh Mahadev ji aur Parvati ji dono Nandi par beth gaye. Vaha ki istriya boli ki 'dekho dono Nandi par beth gaye jaise Nandi ki koi jaan hi na ho'. Itna sunkar Mahadev ji Parvati ji se bole 'sansar chadhe ko bhi hasta hai aur pedal ko bhi hasta hai'. Isley logo ki kahi baat par dhayan na do aur vahi karo jo aapko sahi lagta hai.

Jis tarah Mahadev ji ne Parvati ji ko sair karai, vaise kahte sunte sabko sair karana.


2. Shivji parvatiji dono ek baar parvatiji ke make gaye. Shivji ka unke sasuraal mein bahut sanmaan hua. Gangaur ke din Parvatiji puja karne gayi. Shivji ne parvatiji ki mataji se kaha unhe bahut bhukh lag rahi hai. Parvatiji ki maa ne shivji ko bhijan parosa. Shivji ne rasoi mein bana pura bhojan kha liya. Ab ve lautne ki zidd karne lage. Parvatiji bathue ki pindi (fogle ki pindi) aur kuch bache hue fal khakar pani piker rawana ho gayi. Aage raste mein vishraam karne ke liye ped ke neeche baith gaye. Shivji ne pucha, “Parvatiji, aapne kya khaya?” Parvatiji boli jo aapne khaya wahi maine bhi khaaya. Thaki aur bhuki parvatiji so gayi. Shivji ne parvatiji ke pet ka dhakkan kholkar dekha. Wahaan Bathue (fogle) ki pindi, fal aur pani tha. Thodi der baad parvatiji sokar uthi toh Shivji ne kaha, “Mujhe maalum hai ki aapne aaj kya khaya hai.” Parvatiji ne kaha, “Aaj toh meri dhakni kholkar dekhi hai lekin aage se duniya mein kisi bhi stri ki dhakni nahi khulni chahiye. Uss din se sabke pet ki dhakni khulni bandh ho gai. Isiliye kehte hai, aurat ko peehar ki baat sasural mein aur sasuraal ki baat peehar mein nahi karni chahiye.


3. Gangaur ke din kuch auratein mata gaura (Parwatiji) ki puja karne ke liye subah jaldi aa gai. Parwatiji ne saara suhaag unhe baat diya. Thodi der baad kuch aur auratein aai. Shiv bhagwan ne kaha ab inhe aap kya doge? Tab parwatiji ne apnea ankh se kaajal aur maang mein se sindoor nikala, tiki se roli nikali aur chitli (choti) anguli se amar suhaagin hone ke chitee de diye saath he aashirwaad diya. Hey bhagwan, katha kehne wale aur sun ne wale ko amar suhaag deve.


4. Ek din Bhagwan Shiv aur Parvatiji kailash parvat se srushti ka bhraman karne ke liye neeche utre. Thodi der jaane par unhe gaay mili, uske bachaa hone wala tha, woh bohut tadap rahi thi. Parwatiji ne pucha maharaj isko kya hua hai? Tab Shivji ne kaha ki iske bachaa honewala hai, isiliye takleef mein hai. Parvatiji boli itna dukh pana padta hai toh maharaj merit oh gaanth he bandh do. Shivji bole meri baandhi hui gaanth wapas nahin khulegi, aao aage chale.

Aage gaye toh ek ghodi mili, uske bachaa hone wala tha, woh bhi bohut tadap rahi thi. Parvatiji boli “Mein toh itni takleef aur dard nahi sahan kar sakti, aap toh meri gaanth bandh do.” Shivji bole meri baandhi hui gaanth wapas nahi khulegi, aao aage chale.

Aage gaye toh ek pura nagar udaas aur sunsaan tha, kyunki raani ke santaan hone wali thi. Raani takleef mein thi. Parvatiji boli, merit oh gaanth baadh do, itna dukh paana pade toh gaanth bandhi hui achi hai. Parvatiji ke hath ko dekhkar bhagwaan ne gaanth baandh di.

Bhraman karne ke baad jab ve lautne lage to dekha jo nagar udaas tha wahaan rani ke ladka hua tha. Baaje baj rahe the, badhaiya bat rahi thi, sab khush the. Parvatiji boli maharaj meri bhi gaanth khol do, mujhe bhi bachha chahiye. Aage aane par ghodi ka bachha uske aage peeche ghum raha tha. Parvatiji bahut khush hui aur unhe dekhkar boli ki aisa beta mujhe bhi chahiye. Meri gaanth khol do. Aage gaye toh gaay ke bachda hua tha aur woh use pyar kar rahi thi. Parvatiji boli mujhe bhi bachaa chahiye, meri gaanth khol do. Shivji bole, “di hui gaanth ab nahin khul sakti.”

Ghumne ke baad dono kailash parvat par laute. Ek din parvatiji ne apne shareer par ubtan lagaya. Fir usse utarkar mail ka putla banaya. Putle ko jeevandaan dekar usse darwaze par pehre ke liye baitha diya aur kaha ki kisiko bhi andar nahi aane dena, mein nahaane jaa rahi hu. Thodi der mein vahaan shivji aaye. “Maharaj aap andar nahin jaa sakte, meri maa naha rahi hai” - Putla bola. Mahadevji bole, “ Kaun Maa?” kehkar trishul maara toh  uski garden utar gayi. Ve andar chale gaye. Parvatiji boli, “Aapko kisine roka nahi kya?” Mahadevji bole, “ Ek ziddi ladka rok raha tha, maine gusse mein uski garden utaar kar andar aaya hun” Parvatiji boli wah mera beta tha, usko vapis jeevit karo. Mahadevji ne apne gano ko aazya di, koi maa apne bache ki aur peeth karke soyi ho toh uske bachee ki garden utaar kar le aao.

Shivji ke gan chaaro aur gaye. Sab maatayen apne bachon ki aur muh karke soyi thi, lekin ek hathani apne bache ki aur peeth karke soi hui thi. Gan uss bache ki garden utaarkar laaye aur laakar putle ko laga di. Bachaa zinda ho gaya. Parvatiji uska vichitr rop dekhkar boli, “ise koi bhi pasand nahi karega.” Shivji bole iska naam Ganesh hoga. Sansaar mein sab log koi bhi puja karne se pehle Ganesh ki puja karege, fir doosri puja karege. Parvatiji Ganeshji jaisa putr paakar bahut khush hui. Hey Mahadev maharaj! Parvatiji ko beta diya waise hum sabko dena. Bhul Chuk shama karna.


5. Ek raja tha aur uska ek maali tha. Raja ne boya chana aur maali ne boi dub. Raja ke chana badhta gaya aur maali ki dub ghat ti gayi. Maali ne socha ki ye kya baat hai, raja ke chana badhta jaa raha hai aur meri dub ghat ti jaa rahi hai. Ek din vo chupkar baith gaya aur usne dekha ki ladkiya dub lene aai hai. Usne ladkiyon ko rokkar pucha kit um log meri dub kyun le jaati ho, aur kisi ka odhna cheen liya. Ladkiyan boli hum solah (16) din gangaur puja kar rahi hai isiliye dub leti hai. 16 din ke baad hum tumhe seera, puri, laapsi, fal laakar dege, tab maali ne unki odhniya wapas kar di. 16 din baad ladkiyon ne khaane ka saaman laakar maali ke ghar par diya. Maali ki maa ne saara saaman kamre mein rakh liya. Shaam ko jab maali ghar aaya, apni maa se kaha bohut bhookh lagi hai. Maa ne kaha aaj ladkiya bohut khaane ka saaman dekar gayi hai, kamre mein rakha hai, kholkar kha lo. Maali se kamre ka dawaza nahi khula. Tab maali ki maa ne roli, kaajal aur mehandi ke cheete darwaze par diye toh kamre ka darwaza khul gaya. Kamre mein esar (shiv) aur gaura (Parvati) baithe hue the. Esarji toh pecha baandh rahe the aur Gaura pecha sanwar rahi thi. Ve bohut khushthe. Chaaro aur heere moti the. Sab cheezo se bhandaar bhara tha. Uske darshan kar maa bête bohut khush hue. Eshwar se prarthna hai ki, esarji jaisa bhagya aur Gauraji jaisa suhaag sabko dena.


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